Variety is the mother of enjoyment. Absoulte Truth is full of variegatedness.

HARE KRISHNA
The Absolute Truth is understood differently according to the position of the student. Some understand the Absolute Truth as impersonal Brahman, some as localized Paramatma, and others as the Supreme Personality of Godhead, Krishna, or Vishnu. Brahman, Paramatma, and Bhagavan, the Supreme Personality of Godhead, are not different. They are simply different aspects of the complete Godhead. Looking at a mountain from a distance, we may see a hazy cloud, and if we come nearer, we may see something green. If we actually climb the mountain, we will find many houses, trees, and animals. Our vision is of the same mountain, but due to our different positions, we see haze, greenery or variegatedness. In the final stage, there are varieties-trees, animals, men, houses, and so on. The Absolute Truth is not without variety. Just as there is material variety, there is spiritual variety. Because the Mayavadi philosophers are seeing the Absolute Truth from a distance, they think that the Absolute Truth has no variety. They consider variety to be material, but this is a misunderstanding. The Absolute Truth is described as variegated in Brahma-samhita (5.29).

variegatedness.